Discussione:Matrimonio (Chiesa cattolica)

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Seppure con molti adattamenti, ampliamenti e modifiche ho seguito l'impostazione della voce di en.wiki. AVEMVNDI (DIC) 15:03, 20 gen 2011 (CET)

Materiale utile

(da tradurre e integrare)

In Roman Catholicism, marriage is one of the seven sacraments. According to the Catechism of the Catholic Church, Second Edition, Paragraph 1623, "the spouses as ministers of Christ's grace mutually confer upon each other the sacrament of Matrimony by expressing their consent before the Church". An argument for the institution of the sacrament of Matrimony by Christ himself, and its occasion, is advanced by Bernard Orchard in his article The Betrothal and Marriage of Mary to Joseph Ducatum Evangelii: The Betrothal Of Mary To Joseph, Summary Page 1, su uk.geocities.com (archiviato dall'url originale).. In the Eastern Rite (i.e. non-Latin rite churches in full communion with Rome), "the priests (bishops or presbyters) are witnesses to the mutual consent given by the spouses, but for the validity of the sacrament their blessing is also necessary".

Marriage forms the foundation of the family, the fundamental unit of the referring community (ordinarily the parish). The ideal references are found in the Holy Family (Mary, the mother of Jesus, and Saint Joseph, his father). See related articles of Canon law: [1] (Latin).

The primary purpose of marriage is to fulfill a vocation in the nature of man and woman, for the procreation and education of children, and to stand as a symbol of the mystical union between Christ and his Church. [2] The secondary aim is the mutual reciprocal help and it is also a "remedy to concupiscence". Fecundity is a good, a gift and an end of marriage. By giving life, spouses participate in God's fatherhood. Carnal union is morally legitimate only when a definitive community of life between a man and woman has been established. Human love does not tolerate "trial marriages". It demands a total and definitive gift of persons to one another.

If the couple cohabit, the marriage is presumed consummatum, unless a proof of the contrary is produced.

Traditionally, sexual intercourse was termed the marriage debt. This refers to the idea that marriage is a contract where each party assumes total control of the other's body. At almost any time, within reason, a partner's asking for the fulfilment of that debt had to be satisfied. Like any repayment of a debt, when done with the right intention and circumstances sexual intercourse is a meritorious act, gaining graces for the participants. In modern times, however, the church has taught a far less severe view of obligatory fulfillment, where it is understood that both spouses intend, by accepting the sacrament of marriage, to fulfill the reproductive moral mandate at some point in their marriage, but not on the demand or whim of one spouse, nor under any circumstance should a spouse ever be forced to comply against their will (rape), even if failure to do so led to never having children/lack of fulfillment.

Other issues

One issue is marriages with one of spouses belonging to a non-Christian religion (called the impediment "disparity of cult" - Catechism of the Catholic Church 1633): these marriages are not sacraments, since the letter of Canon law expressly defines the marriage as a "covenant" between baptized spouses. Still, a marriage between non-baptized spouses is called legitimum when validly celebrated, but it is really not encouraged.

Polygamy is described as "not in accord with the moral law". Conjugal communion is radically contradicted by polygamy; this, in fact, directly negates the plan of God which was revealed from the beginning, because it is contrary to the equal personal dignity of men and women who in matrimony give themselves with a love that is total and therefore unique and exclusive." Roman Catholic teaching holds that even the Patriarchs were breaking the natural law with their polygamy, although God created an exception for them.

Information on Roman Catholic annullments - Diocese of San Jose Annulment Tribunal - Catholic divorce - Catholic Familyland - In Vatican website, catechism contents about marriage and divorce

Annullamento matrimonio religioso

Se non sbaglio ci sono degli effetti civili, piu' favorevoli al coniuge economicamene forte rispetto a quelli in caso di divorzio (se non erro, deve dare solo gli "alimenti" invece del "mantenimento"). Qualche giurista piu' confermare? --Hal8999 03:06, 3 apr 2007 (CEST)

La morte di uno degli sposi rompe e cancella completamente il legame del sacramento del matrimonio?

Discussione sulla proposta di spostamento

Segnalo discussione Discussioni progetto:Religione#Proposta di spostamento per Matrimonio (sacramento). (Non ho capito perché non direttamente qui, ma già che è lì ..., o dite che è il caso di spostare la discussione qui?) --79.41.131.110 (msg) 21:30, 29 set 2012 (CEST)

Scusami, ho sbagliato io. Ormai continuiamo lì, poi l'archiviamo qui. --pequod ^..Ħƕ 22:28, 29 set 2012 (CEST)

(Rientro) Se n'è parlato nel 2012 senza arrivare a un punto. Non ho nulla in contrario che ci sia una voce sul matrimonio nella Chiesa cattolica, ma considerando che esiste già Matrimonio canonico e che la voce presente fa già un certo excursus sulla storia del matrimonio nel cristianesimo, ritengo che sarebbe opportuno riorganizzare il materiale e i titoli delle relative voci. Per esempio trasformare questa in Matrimonio (cristianesimo) (non "(sacramento)" per evitare a priori il problema con le chiese protestanti), con sezioni da ampliare e/o scrivere da zero sulle altre chiese in seguito ai relativi scismi, e poi decidere come gestire il materiale in sovrapposizione con Matrimonio canonico. --Michele aka Mickey83 (msg) 16:50, 8 set 2020 (CEST)

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